News & Notes


Bulletin for June 30, 2024

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A Song for Sunday

We’re singing a hymn Sunday that you may or may not know: O Word of God, Incarnate. This is a rich hymn that has several themes we find in Exodus generally, and in our preaching passage in particular. In Exodus 17:15, we get one of God’s unique names, Jehovah Nissi, which means “The Lord is My Banner.” The third verse of this hymn reflects on that name:

It floateth like a banner before God’s host unfurled;
it shineth like a beacon above the darkling world.
It is the chart and compass that o’er life’s surging sea,
‘mid mists and rocks and quicksands, still guides, O Christ, to Thee.

Listen to the rendition below to get acquainted before Sunday.

Vacation Bible School

This week, we just finished VBS, and we had a great time! We had a great group of kids, and we spent a great time in Bible study and fellowship. Some of the decorations will still be up on Sunday, so be sure to look around. And if you get a chance, encourage one of the kids by asking them what they learned! I also want to thank all of you who made it happen, and if you weren’t able to join us, be sure to join me in that thanks.

Finally, be sure to be in prayer for those who are recovering from illnesses and surgeries, especially as we prepare to hear God’s Word on prayer this Sunday.

I love you all, and I’m very excited to be back with you this Sunday.

Your friend in Christ,
Reid


Bulletin for June 23, 2024

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EPC GA 2024

I’m writing this from Memphis having just finished the EPC’s 44th General Assembly. I know that many of you have been praying this week, so thank you! There were several hard questions being addressed, but I think we came out with some good solutions. Here are a couple of highlights:

  1. The Assembly adopted the Pastoral Letter on Racial Lament and Hope. If you would like to read it, I can get you a copy. After the presbyteries met in the spring and concerns were raised about the letter, the committee made major revisions, in my opinion, for the good. It’s also worth noting that a Pastoral Letter is an internal document intended to help churches navigate various issues. This letter is NOT the official position of the EPC, and it is NOT binding in any way. It is also only made available to EPC members, not the general public.

  2. The Standing Committee on Ministeral Vocation was able to knit together several overtures regarding human sexuality into one recommendation that was received by the Assembly. The various questions about this issue will be taken up by an Ad-Interim Committee for two years, and they will come back with their recommendations at the 46th GA in 2026. During that time, the GA has asked that no Session or Presbytery take on any actions that touch on this issue. To be clear, the EPC is opposed to homosexuality and all other forms of sexual perversion. We have a position paper on that if you’d like to read it. The question before the committee, then, is how to apply the Bible’s teaching on sexuality to ordination. One way to think about it: we’ve already drawn a line on this, but we’re simply trying to determine whether we want a chain-link or barbed-wire fence on that line.

If you have any questions about these two things or anything else, I’d be happy to answer them to the best of my ability.

Tomorrow, I’ll be preaching at Highland Heights Presbyterian Church, so I appreciate your prayers both for me and the congregation here as well for Jonathan as he preaches for you tomorrow.

Finally, for your enjoyment, here’s a brief clip of clip of the Wednesday psalm-singing event hosted by Pastor Bryan Rhodes from Alexandria, LA. Do you recognize this psalm?

Your friend in Christ,
Reid


Bulletin for June 16, 2024

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Updates

Madeleine and I are off to General Assembly! I’ll put some updates here after it’s over. We appreciate your prayers as the Assembly considers several important topics. If you want to see some of what’s going on, see this page.

Also, remember to be praying for our upcoming VBS, and don’t forget your PROMISS bottles this Sunday.

Be sure to thank Jonathan and Mitch for preaching and leading our worship Sunday. We’ll miss you!

Your friend in Christ,
Reid


Bulletin for June 9, 2024

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Bulletin for June 2, 2024

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Is the Sabbath on Saturday?

Something I don’t have time to mention in the sermon this week on Exodus 16 is the timing of the Sabbath. We will talk about Sabbath principles, but another important question is “When is the Sabbath? Saturday or Sunday?”

In Exodus 16:23, we get the first appearance of the word “Sabbath” in Scripture:

[Moses] said to them, “This is what the LORD has commanded: ‘Tomorrow is a day of solemn rest, a holy Sabbath to the LORD; bake what you will bake and boil what you will boil, and all that is left over lay aside to be kept till the morning.’”

Often, we think of “Sabbath” as referring to the seventh day of the week. The reason is that, over time, the seventh day of the week came to be associated with the word Sabbath. But Sabbath simply means something like “holiday.” A Sabbath is a period of time where work ceases.

Notice that in Exodus 16, God makes the seventh day a Sabbath, a holiday. It’s not unlike how the President can say the last Monday in May is a federal holiday. There’s nothing special about that Monday, but the President makes it special by designating it as Memorial Day. However, there’s nothing stopping him from moving Memorial Day to the fourth Tuesday in May. It’s not the date itself that is special; it is the President’s decree.

The same is true of the Sabbath day. There’s nothing special about the seventh day in itself. Seven is just a number. But when God made a law concerning the seventh day, then it became special. In fact, God applies the name of Sabbath to other days in the Old Covenant as well (see for example, the feasts listedin Lev. 23). And just as the President can move Memorial Day, God, as the lawgiver, can move of the Sabbath. In fact, he did just that. After the resurrection of Christ, God moved the Sabbath day to the first day of the week through the authority of the apostles (more on that another time).

If you want to read more about the Saturday to Sunday change, check out this article.

Updates

  1. Wednesday Night Adult Bible Study will be taking the month of June off. In addition to being out a couple of weeks, I’ll be working on several extra things this month. We’ll pick back up in July.

  2. Remember, we’ve got the new prayer request cards if you want to add someone to the bulletin. And thank you to those of you who filled one out Sunday. This is just to help keep me organized and to make sure no one falls through the cracks!

Your friend in Christ,
Reid


Bulletin for May 26, 2024

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For Whom Did Jesus Die?

On Wednesday night, we briefly touched on the doctrine of limited atonement or particular redemption. This is the doctrine that answers the question, “For whom did Christ die?” Reformed Christians have answered this question with different nuances, but the central thing we have to affirm is that Christ shed his blood for those whom the Father had promised him, not indiscriminately.

I mentioned a couple of key passages from the gospel of John, but we didn’t have time to dive into them. The following lecture/sermon walks through the passages and clearly explains them.

Announcements

  1. Don’t forget that our Parents’ Fellowship meets Sunday night at 5! We’ll continue working through Jonah.

  2. PROMISS bottles are due on June 16th. That’s also Father’s Day. If you haven’t picked up a bottle or want to do extra, there are some in the Fellowship Hall.

Your friend in Christ,
Reid


Bulletin for May 19, 2024

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Psalm 122

Our call to worship this Lord’s Day is a responsive reading of Psalm 122. This is one of the Psalms of Ascent which presumably would have been sung as God’s people made their pilgrimages to the temple in the Old Covenant. In the New Covenant, we no longer go up the physical Temple Mount; instead, we ascend into the heavenly Jerusalem any time we gather for worship. Our Jerusalem is a spiritual city, as Hebrews 12:22 reminds us. So how does Psalm 122 direct us how to enter into God’s presence?

The Psalm starts this way:

I was glad when they said to me, “Let us go to the house of the LORD!”

Is this your attitude toward worship? When you alarm goes off on Sunday morning, are you delighted, or do you come to worship begrudgingly?

Furthermore, the Psalm reminds us that our purpose in worship is to give thanks to the Lord (v. 4). Often, we come to church looking to “get something.” Of course, God does give us something in worship. He gives himself in the promises of the gospel, in the Word and sacrament and prayer. But our first priority should be to give things. Is this your priority?

Finally, verse 9 reminds us that we are to seek the good of the house (meaning the household or family) of God. Our next priority in worship, after the thankfulness of God, is the love of our Christian neighbors. Once again, is this your priority?

Psalm 122, then, reminds us that we are to enter into God’s house with joy for the love of God and neighbor. As we approach this Lord’s Day, examine your own heart. Is this your desire?

If you want some music to help you reflect, here’s a choral setting of Psalm 122. The text is directly from the New King James Version of the Bible.

Your friend in Christ,
Reid


Bulletin for May 12, 2024

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Psalm 106

This week, we’re going to start learning a new psalm. Psalm 106 is the last psalm of Book 4, and the last of three “Hallelujah” psalms. Book 4 is all about the hope of the heavenly king (Jesus), and Psalms 104-106 end that theme with an explosion of praise.

Psalm 104 is praise to God for his creation, and 105-106 are praise to God for his redemption. Psalm 105 is about God’s faithfulness in redemption, but the unique contribution of Psalm 106 is that it’s about Israel’s unfaithfulness in redemption. This is key to understanding how redemption works. All we can offer to God is our own sin, but in spite of our failure, he is faithful.

Psalm 106 illustrates this by rehearsing several key events of the wilderness wanderings. As we study these wilderness wanderings over the next few weeks, we’ll be singing the portions of the Psalm that go with our sermon text. You may notice that some of the verses go with events in Numbers, so we won’t be singing those. In particular, we won’t sing verses 9-14 (vv. 24-43 according to the numbering in your Bible.) But it might be interesting to go back and study those for yourself.

Download Psalm 106

Updates

  1. Bible Camp is scheduled for the week of June 24th. Be sure to mark you calendars!

  2. The next Parents’ Fellowship is May 26th.

  3. As always, don’t forget to support our mercy ministries, Antioch’s Food Pantry and PROMISS!

Your friend in Christ,
Reid


Bulletin for May 5, 2024

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Bulletin for April 28, 2024

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The Divinity of Jesus in Titus

As Christians, we confess that Jesus is God. A lot of times, we take that for granted, but it is actually something that comes straight out of Scripture. In particular, although it’s not the main point of the epistle, we can clearly see that Paul understands Jesus to be God in Titus.

If you look for the word “Savior” in Titus, you’ll see that it appears six times.

The first two are back to back in Titus 1:3-4:

…and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior; To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.

Notice that first God is called Savior, and immediately following, Christ Jesus is called Savior.

Two more times, God is referred to as Savior, in Titus 2:10 and 3:4:

…not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.

But when the goodness and loving kindness of God our Savior appeared…

Once more, Jesus Christ is Savior in Titus 3:6:

…whom he poured out on us richly through Jesus Christ our Savior

But the kicker is in Titus 2:13:

…waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ

There are two ways to understand this verse. Either our great God refers to the Father, and Savior refers to Jesus Christ, but I am more inclined to see the whole phrase “our great God and Savior” as a unified phrase all referring to Jesus Christ.

But the point is this: in Titus, we can clearly see that Paul understands God the Father and Jesus Christ the Son to be one. They both take on the same title, Savior.

So next time the Mormons or Jehovah’s Witnesses knock on your door, you can turn to Titus to have a discussion about the divinity of Christ!

Updates

  1. Yesterday, I was at First Presbyterian Pascagoula for our Gulf South Presbytery meeting. I’ll have some great updates for you tomorrow, but please continue to pray for our missionaries and church plants as they seek the minister in the places they’re called.

  2. Rev. Ron Pierce is joining us next week, May 5, to preach and serve communion. Be preparing your hearts this next week.

  3. Parents’ Fellowship meets tomorrow at 5 at the Newmans’ house.

Your friend in Christ,
Reid